Affichage des articles dont le libellé est Xinjiang. Afficher tous les articles
Affichage des articles dont le libellé est Xinjiang. Afficher tous les articles

mercredi 2 août 2017

China’s Muslim minority banned from using their own language in schools

Regional government accused of cultural genocide
By Caroline Mortimer 
Uyghur children will now longer be taught in their native language.

A majority Muslim group in China have been banned from using its language in schools.
The Uighur population in the restive western Xinjiang province, are ethnically distinct from China’s majority Han population.
Recent years have seen bloody clashes in the region, which the Chinese government blames on Islamist militants and separatists. 
But rights groups say the unrest is more a reaction to repressive policies, and argue that the new measures may end up pushing some Uighurs into extremism.
Although the Chinese government recognises 56 different ethnic minorities – including Uighurs – in the country, they have tried to crack down on expressions of individuality to create a homogenous society under Communism.
In late June, the Education Department in Hotan province issued an a five-point directive which forbade teaching in the Uighur language in schools.
Schools must “insist on fully popularising the national common language and writing system according to law, and add the education of ethnic language under the bilingual education basic principle”, Radio Free Asia reported.
It said schools must ban the use of Uighur language in “collective activities, public activities and management work of the education system” and “resolutely correct the flawed method of providing Uighur language training to Chinese language teachers”.
When children go back to school in the Autumn, it said that Mandarin “must be resolutely and fully implemented” for the three years of preschool, and then “promoted” from the first years of elementary and middle school “in order to realise the full coverage of the common language and writing system education.”
It warned that any school which “plays politics” and refuses to implement the edict will be accused of being “two-faced” and shall be “severely punished”.
The national government in Beijing says it is attempting to introduce a “bilingual system” in the region’s schools to facilitate the dual use of both Mandarin and Uighur, but in practice schools in the region are being forced to be monolingual.
Ilshat Hassan, the president of the US-based Uighur American Association, said the regional government was breaking China’s own laws on the respect of ethnic minorities.
Under Articles 10 and 37 of the Chinese constitution, ethnic minorities have a right to preserve their own languages and traditions and students are supposed to be able “where possible [to] use textbooks in their own languages and use these languages as a media of instruction”.
Mr Hassan said the new policy is designed to “eradicate one of the most ancient Turkic languages in the world.”
He said: “By enforcing this new policy at the preschool level, the Chinese government intends to kill the Uighur language at the cradle. It is nothing short of cultural genocide. The international community must not allow China to destroy our beautiful language and culture, which has thrived for several millennia.”

vendredi 23 juin 2017

In China's far west the perfect police state is emerging

During a trip through China’s violence-plagued Xinjiang, the Guardian witnesses dramatic security surge as Communist party fights to ‘pacify’ region
By Tom Phillips in southern Xinjiang

Shopkeepers perform daily "anti-terror" drill outside the bazaar in Kashgar, in March. 

It was Friday, the Islamic day of assembly, but outside Kashgar’s Id Kah mosque on Liberation Avenue it was the growl of diesel engines that filled the air not a muezzin’s wistful cry.
One by one armoured personnel carriers, some with machine guns poking from their turrets, rolled towards People’s Square where a 12-metre statue of Mao Zedong was preparing to preside over the latest in a series of tub-thumping “anti-terror” rallies to be held here in the heartlands of China’s Muslim Uighur minority this year.
Open-backed lorries packed with heavily-armed troops joined the procession, red and yellow propaganda banners draped from their sides.
“Unity and stability are blessings! Separatism and unrest are a curse!” read one.
A second warned: “Let all those terrorists who dare to be enemies of the people be smashed to pieces!”
To ensure the march went off without a glitch, police had placed this entire city of about half a million inhabitants on lock down. 
“All the roads are blocked,” said a black-clad officer who was posted outside the mosque with a 12 gauge shotgun slung across his chest.
The mass rally, witnessed by the Guardian at the end of April, came as a long-running crackdown in China’s violence-stricken far west hit draconian new heights.
Three days earlier thousands of armed troops had swept onto the streets of Urumqi, the capital of Xinjiang, where, according to one local newspaper, they vowed to “sacrifice everything for the party and the people” in their fight against the Islamic "extremists" Beijing blames for a series of attacks on government officials and civilians.
“Please rest assured, my fellow countrymen, that I will ... crack down on the arrogance of those violent gangs and terrorists so they are left with no road to go down and no place to hide,” one participant told reporters.
A week before, more than 1,000 troops flooded Aksu, a city in Xinjiang’s south, for a three-day show of strength. 
“Suddenly a siren rang out and vehicles shot out onto the streets like swords being drawn from their sheaths,” read an account of the event by one local propaganda writer.

‘The perfect police state’
The parades are part of a wider security escalation that has gripped China’s western frontier since Chen Quanguo, a Communist party hardliner who Beijing credits with quelling a wave of unrest in Tibet, was drafted into Xinjiang last summer.
Adrian Zenz, a researcher who has studied the securitisation of both politically sensitive regions, said China’s leaders believed Chen had managed to contain a surge in self-immolations in the Tibet Autonomous Region, using a series of innovative and repressive policies such as high-tech surveillance and the introduction of tight social controls. 

Police patrolling the Old Town in Kashgar, a 2,000-year-old oasis city in China’s far west. 

Now, they hoped he could do the same in Xinjiang, a vast and resource-rich borderland that has endured decades of bloodshed including anti-government uprisings, ethnic rioting and, more recently, terrorist attacks targeting civilians. 
“I’m sure he has been sent there … to pacify Xinjiang,” said Zenz, from Germany’s European School of Culture and Theology.
Chen has wasted no time in putting his controversial ideas into practice. 
Since he became Xinjiang’s party chief last August thousands of security operatives, ranging from elite special forces to poorly trained rookies, have been deployed onto the streets of villages, towns and cities. 
Many are low-level surveillance officers tasked with keeping tabs on the region’s 23m inhabitants and – above all – members of the 10m-strong Uighur minority.
Zenz said the recruitment of security staff in Xinjiang had gone “absolutely through the roof” under Chen’s rule. 
In the first five months of this year, 31,000 such jobs were advertised -- more than the entire total between 2008 and 2012. 
Last year a record 32,000 security agents were hired.
“[It is] almost like in the old East Germany,” Zenz said. “The perfect police state.”

“What are they going to do? Start a war?”
A shopkeeper comes into the street brandishing a metal pole during a regular anti-terror drill in Tashkurga, Xinjiang. 

During a week-long road trip through southern Xinjiang, the Guardian saw first-hand how the unfolding security surge was affecting life across the region.
In a village near Upal, a Uighur market town 50km south of Kashgar, members of one local militia lined up in the main square, wielding 5ft metal rods, for what are now daily security drills. 
Nearby, the white and green armoured personnel carriers of China’s paramilitary People’s Armed Police raced past, along a corridor of white poplars. 
“I haven’t seen so many roadblocks since the last time I was in Hebron,” said a European traveller who had come to the region in search of the ancient Silk Road but had instead stumbled across scenes from a conflict zone.
Further south in Tashkurgan, a town on the border with Pakistan, an alarm sounded and shopkeepers rushed into the street brandishing poles and clubs. 
At a local hotel, the receptionist greeted guests in a black stab jacket; a medieval-style cudgel, spikes soldered into its tip, was propped up against the entrance near a metal detector.
Down the road another drill was underway with police training local men and women to bludgeon imaginary assailants with an arsenal of improvised hand-held weapons. 
“One, two, three,” the group shouted in unison, pummeling their invisible targets on the final count.

Weapons at the entrance to a hotel in Tashkurgan. 

The effects of Chen’s surge are also impossible to miss in Kasghar itself, a 2,000-year-old Silk Road oasis town where petrol stations, considered possible targets, now resemble prisons, with vehicles only allowed through their razor-wire perimeters one at a time.
By night the city lights up like a flickering disco ball as hundreds of newly built police strongholds, positioned at almost every intersection, illuminate the darkness with their red and blue glow.
As the sun rises, guards with clubs that resemble giant rolling pins and halberd-style spears assemble outside schools, shops and government buildings. 
Surveillance vehicles cruise the streets and troops with assault rifles man checkpoints on the outskirts of town, searching boots and demanding documents from commuters who are ordered off yellow city buses. 
It is almost impossible to walk without running into a security agent of some description.
“It’s extreme now,” sighed one local, who said they were shocked by the scale of the recent parades. “What are they going to do? Start a war?”
The crackdown has been accompanied by a ratcheting up of controls on religion in a place where it was already forbidden for under-18s to enter mosques, to broadcast calls to prayer or make unauthorised pilgrimages to Mecca.
This year there have been reports of authorities forbidding ‘Islamic’ names such as Islam, Muhammad or Mecca, outlawing face veils and “abnormal” beards and even ordering imams to praise Xi Jinping during religious services.
At Kashgar’s Id Kah mosque -- where the pro-Beijing imam was stabbed to death in the summer of 2014 -- worshippers file out through an arch fitted with at least six CCTV cameras. 
A nearby sign in English for tourists reads: “All ethnic groups warmly welcome the party’s religious policy ... All ethnic groups live friendly together here.”
Social controls have also been stepped since Chen took office with some citizens have reportedly being told to surrender their passports to police while others have been instructed to install GPS tracking devices in their vehicles. 
There are plans for the mass collection of DNA samples a move human rights campaigners lamented as a sign Beijing was taking “its Orwellian system to the genetic level”.

CCTV cameras at Kashgar’s Id Kah mosque. Worshippers are filmed by at least six CCTV cameras as they enter and leave.

‘I would prefer to be a Syrian refugee’
Daily life in Xinjiang goes on in spite of the crackdown. 
“It’s like this every day. It’s normal,” shrugged one Kashgar resident as a convoy of armoured vehicles sped by. 
But the tightening has pushed others to breaking point. 
Fighting back the tears, one young Uighur clutched this reporter’s arm as they described their growing despair at the repression and hope -- one day -- of fleeing overseas.
“I would prefer to be a Syrian refugee than Chinese,” they said, their hands trembling. 
“This is hell for me.”
Another resident captured the almost universal fear of discussing, let alone questioning, the changes sweeping the region. 
“The system is very tight, so we must be careful.” 
In 2014, Ilham Tohti, a Uighur intellectual known for his moderate public criticism of Beijing’s policies in the region, was jailed for life for separatism.
Nick Holdstock, a British author who has written two books on Xinjiang, cautioned against lumping all Uighurs together as members of an “entirely down-trodden, oppressed minority”. 
“On some level things are getting better in Xinjiang. The infrastructure is improving. Its economy is quite healthy.”
But Holdstock said the outlook for Uighurs had grown increasingly bleak over the last three decades, with cultural and religious controls ramping up after a succession of now-notorious outbreaks of ethnic violence in 1990, 1997 and 2009.
“There is no sense in [the government’s] minds that anything that they are doing is necessarily part of the problem. It is the sense that the more troops you can have, the more security checkpoints, then that is the way to keep going.”
Wang Hongwei, a national security expert at Beijing’s Renmin University, said the “high-pressure crackdown” was designed to intimidate Islamist militants who threatened China’s national and political systems. 
“They are like millipedes whose bodies keep wriggling even when they are being cut into pieces,” Wang said, claiming there was nothing “excessive at all” about the recent mass parades.
On Liberation Avenue, outside Kashgar’s Id Kah mosque, Uighur men watch security forces file past for the city’s latest mass “anti-terror” rally.

Authorities defend the tightening as a necessary offensive against extremists they blame for a series of attacks, such as a machete attack on a train station in Kunming and a bombing in Urumqi.
But many experts -- who believe the violence is fuelled not by religious extremism but economic exclusion, government meddling and the erosion of Uighur culture and traditions -- fear clamping down further will only breed more resentment and bloodshed.
“I think they are going at the flies with a sledgehammer,” said one western Xinjiang scholar who asked not to be named for fear of not being allowed back into the country.
Zenz meanwhile warns the current policy by Beijing could inflame rather than extinguish anti-government anger.
“Xinjiang is a powder-keg … much more so than Tibet,” he said. 
“The combination of securitisation and crackdown on normal religious practise is an absolute recipe for disaster ... This is absolutely a ticking time-bomb.”

dimanche 4 juin 2017

China vs. Islam

Muslim children forced to drop religious names: Names such as Islam, Quran and Mecca must be changed amid pro-Communist rallies.
By Benjamin Haas in Hong Kong

Worshippers leave Kashgar’s Id Kah mosque in Xinjiang during Ramadan. 

Muslim children in China’s far western Xinjiang region are being forced to change their “religious” names and adults are being coerced into attending rallies showing devotion to the officially atheist Communist party.
During Ramadan, the authorities in Xinjiang have ordered all children under 16 to change names where police have determined they are “overly religious”. 
As many as 15 names have been banned, including Islam, Quran, Mecca, Jihad, Imam, Saddam, Hajj, Medina and Arafat.

China bans religious names for Muslims in Xinjiang
In April authorities banned certain names for newborns that were deemed to have religious connotations, but the new order expands forced name changes to anyone under 16, the age at which Chinese citizens are issued a national identity card.
The order coincided with millions gathering at 50,000 individual rallies across Xinjiang this week to pledge allegiance to the Communist party. 
More than a quarter of the region’s population sang the national anthem at 9am on 29 May and pledged allegiance to the Communist party, according to state media reports.
Xinjiang’s Muslims mostly belonging to the Uighur ethnic group, a Turkic people. 
The region has occasionally seen sporadic violence which China blames on international terrorist groups. 
But overseas observers say the vast majority of incidents are a result of local grievances.
“Terrorists are the scum of the Uighur people, they are the common enemies of the people of all ethnic groups,” said a Communist party cadre leading one of the rallies in Urumqi, the capital of Xinjiang. 
“We must treat the enemy harshly and brush away the old to make a clean sweep, we should raise our swords high and in no way be lenient.”
State media accounts of the mass rallies gave no indication as to a reason for the sudden display of patriotism. 
Photos of some rallies showed paramilitary troops in full body armour armed with assault rifles attending the ceremony.
“Fundamentally these rallies are just a show of force, and part of the audience is the Han Chinese population in Xinjiang, to show the power of the state,” said Michael Clarke, a political science professor at the Australian National University and expert on Xinjiang. 
“But in terms of the Uighur population, it’s difficult to see how these kinds of mass rallies will win the hearts and minds over average Uighurs, and will likely do quite the opposite.”
Xinjiang’s capital, Urumqi, is more than 3,000km away from Beijing.
Human rights groups accuse China of restricting Uighurs’ freedom of religion and expression and authorities routinely deny passports to members of the ethnic group. 
The government has also encourages mass migration by Han Chinese to the area and they now make up roughly 45% of the population.
Xinjiang has seen an increasingly invasive security state since Xi Jinping came to power in 2012, Clarke added, including hiring thousands of police.
The region is at the centre of Xi’s Belt and Road initiative, a $900bn development aimed at building closer ties within Asia and beyond by constructing large-scale infrastructure.
In recent months authorities began confiscating Qur’ans published before August 2012, declaring them illegal for containing “extremist content”, according to a report by US-funded Radio Free Asia.
On the same day as the mass rallies, officials in Xinjiang announced they had expelled a Communist party member for attending religious activities at a local mosque. 
It was not clear if the man was a government official or simply a private citizen who was also a party member.
Rules announced last year also forbid retired officials from attending religious ceremonies and ban them from holding beliefs.

mardi 25 avril 2017

China vs. Islam: China bans religious names for Muslim babies

List of banned baby names released amid ongoing crackdown on religion that includes law against veils and beards
By Benjamin Haas in Hong Kong

Uighur women in loose, full-length garments and headscarves associated with conservative Islam visit a market in the city of Aksu in East Turkestan.

Many couples fret over choosing the perfect name for their newborn, but for Muslims in western China that decision has now become even more fraught: pick the wrong name and your child will be denied education and government benefits.
Officials in the western region of Xinjiang (East Turkestan), home to roughly half of China’s 23 million Muslims, have released a list of banned baby names amid an ongoing crackdown on religion.

Chinese troops stage show of force in Xinjiang and vow to 'relentlessly beat' separatists

Names such as Islam, Quran, Saddam and Mecca, as well as references to the star and crescent moon symbol, are all unacceptable to the ruling Communist party and children with those names will be denied household registration, a crucial document that grants access to social services, healthcare and education.
A full list of names has not yet been published and it is unclear exactly what qualifies as a religious name.
China blames religious extremists for a slew of violent incidents in recent years that have left hundreds dead. 
It has launched a series of crackdowns in Xinjiang (East Turkestan), home to the Muslim Uighur minority and one of the most militarised regions in the country.
Uighur rights groups complain of severe restrictions on religion and freedom of expression, and say the attacks are isolated incidents caused by local grievances, not part of a wider coordinated campaign. 
Young men are banned from growing beards in Xinjiang and women are forbidden from wearing face veils.
Rights groups were quick to condemn the name ban, which applies to dozens of names deemed by Communist party officials to carry religious overtones.
“This is just the latest in a slew of new regulations restricting religious freedom in the name of countering ‘religious extremism,’” Sophie Richardson, China director at Human Rights Watch, said in a statement
“These policies are blatant violations of domestic and international protections on the rights to freedom of belief and expression.
“If the government is serious about bringing stability and harmony to the region as it claims, it should roll back – not double down on – repressive policies.”
Authorities in Xinjiang (East Turkestan) passed new legislation last month expanding a host of restrictions, including allowing staff at train stations and airports to deny entry to women wearing face veils and encouraging staff to report them to the police.
The new law also prohibits “abnormal beards” and “naming of children to exaggerate religious fervour”. 
Various cities in Xinjiang previously had rules banned women wear face veils and men with long beard from public transportation, but the new law applies to the entire region.
A Communist party village chief and ethnic Uighur was demoted last month for not having a “resolute political stance” after he refused to smoke in front of Muslim elders. 
The state-run Global Times newspaper quote another local official as saying cadres should push against religious convention to demonstrate “their commitment to secularisation”.